Tuesday, November 15, 2011

Deep breathing for r healthier mind and body






Betul-betulkan yg biasa dan biasa-biasakan yg betul....



Deep breathing can be an important coping skill to learn. It may sound silly, but many people do not breathe properly. Natural breathing involves your diaphragm, a large muscle in your abdomen.


When you
breathe in, your belly should expand. When you breathe out, your belly should fall. Overtime, people forget how to breathe this way and instead use their chest and shoulders. This causes short and shallow breaths, which can increase stress and anxiety.


Fortunately, it is not too late to "re-learn" how to breathe and help protect yourself from stress. Practice the simple exercise below to improve your breathing.

Difficulty: Easy
Time Required: 10 minutes
Here's How:
Find a comfortable position either lying on your back or sitting. If you are sitting down, make sure that you keep your back straight and release the tension in your shoulders. Let them drop.

Close your eyes.

Place one hand on your stomach and the other on your chest.

Take a few breaths as you normally would. Does your belly rise and fall with every inbreath and outbreath? If you can answer "yes," that is good. This is the natural way of breathing. If your belly stays still but your chest rises and falls with every breath, practice breathing by only allowing your belly to rise and fall when you breathe in and out.

Continue to take deep breaths, concentrating on only moving your belly.

Continue as long as you would like!

Tips:
It can take some time to re-learn how to breathe. The more you practice, the easier it becomes. Take some time each day to practice this exercise. You can do it anywhere.

Try to practice this exercise at a time when you are already relaxed. This will make it easier to take deeper breaths.

If you are having trouble taking deep breaths, try breathing in through your nose and exhaling through your mouth. Also, slowly count to five in your head as you breathe in and out.

Matthew Tull, PH.D

credit to:
Prof Dr Muhaya


Wednesday, November 9, 2011

Virtues and characteristics of the water of Zamzam


"Does zam zam water have any significance, like is there any hadis to say its used for cures etc and or keep niyya and drink it for a purpose. "

jazaak allah khairan


Praise be to Allaah.

Zamzam is the name of a famous well in al-Masjid al-Haraam [the Sacred Mosque in Makkah], which is thirty-eight cubits away from the Ka’bah. It is the well of Ismaa’eel the son of Ibraaheem (peace and blessings of Allaah be upon them both), from which Allaah quenched the thirst of Ismaa’eel when he was an infant. His mother looked for water for him, but could not find any. She climbed to the top of al-Safaa, praying to Allaah to help her and give her water for Ismaa’eel, then she climbed to the top of al-Marwah and did the same. Allaah sent Jibreel, and he struck the earth with his heels, and water appeared.


Drinking from the water of Zamzam:

The scholars (may Allaah have mercy on them) agreed that it is mustahabb (recommended) for pilgrims on Hajj and ‘Umrah in particular, and for all Muslims in general, to drink Zamzam water, because of the saheeh hadeeth in which the Prophet (peace and blessings of Allaah be upon him) is reported to have drunk the water of Zamzam. (Reported by al-Bukhaari, 3/492).


According to the hadeeth of Abu Dharr (may Allaah be pleased with him), the Prophet (peace and blessings of Allaah be upon him) said concerning the water of Zamzam,

It is a blessing, and it is food that satisfies.” (Reported by Muslim, 4/1922).
Al-Tayaalisi (61) added, in a version that he narrated:
“and a cure for the sick.”
I.e., drinking the water of Zamzam means that a person does not need to eat, and it will cure his sickness – but this is when he drinks it with faith and sincerity, as proven in the hadeeth of Abu Dharr al-Ghifaari who stayed in Makkah for a month without any nourishment except Zamzam water.

Al-‘Abbaas ibn ‘Abd al-Muttalib (may Allaah be pleased with him) said:

“The people used to compete over Zamzam during the time of Jaahiliyyah. People who had children used to bring them and give them to drink, and this was their early-morning victuals. We used to used to think that it was a help for people who had children.”
Al-‘Abbaas said: “During the Jaahiliyyah, Zamzam was known as Shabaa’ah (satisfaction).”


Al-‘Allaamah al-Abbi (may Allaah have mercy on him) said:

“(The water) is for whatever purpose it is drunk for, and Allaah made it food and drink for Ismaa’eel and his mother Haajar.”

Ibn al-Mubaarak entered Zamzam and said,

“O Allaah, Ibn al-Mu’ammal told me, from Abu’l-Zubayr from Jaabir that the Messenger of Allaah (peace and blessings of Allaah be upon him) said: ‘The water of Zamzam is for whatever purpose it is drunk for,’ so, O Allaah, I am drinking it (to quench) my thirst on the Day of Resurrection.”

The two angels washed the heart of the Prophet (peace and blessings of Allaah be upon him) when he was a child, after they had taken it out, then they put it back. Al-Haafiz al-‘Iraaqi (may Allaah have mercy on him) said: “The reason why the Prophet’s chest was washed with Zamzam water was to make him stronger so that he could see the kingdom of heaven and earth, and Paradise and Hell, because one of the special qualities of Zamzam is that it strengthens the heart and calms the soul. The report about the chest of the Prophet (peace and blessings of Allaah be upon him) being washed with the water of Zamzam is proven in the hadeeth of Abu Dharr (may Allaah be pleased with him), who reported that the Prophet (peace and blessings of Allaah be upon him) said: “My roof was opened when I was in Makkah, and Jibreel (peace be upon him) came down and opened my chest, then he washed it with Zamzam water. Then he brought a gold basin full of wisdom and faith, poured it into my chest, and closed it up again. Then he took me by the hand and ascended with me into the first heaven.” (Reported by al-Bukhaari, 3/429).

It is sunnah to drink one’s fill of Zamzam water and to quench one’s thirst.

The fuqaha’ have mentioned the etiquette that is mustahabb (recommended) when drinking Zamzam water, such as facing the Ka’bah, saying Bismillah, pausing to take a breath three times, drinking one’s fill, praising Allaah after one finishes, and sitting whilst drinking it, as one should do when drinking other kinds of drinks.

As regards the hadeeth of Ibn ‘Abbaas (may Allaah be pleased with him), who said,

“I gave the Prophet (peace and blessings of Allaah be upon him) Zamzam water to drink whilst he was standing,” (reported by al-Bukhaari, 3/492),
it is taken to mean that it is permissible to drink whilst standing, and the disapproval of doing so is understood to mean that it is makrooh.

The scholars also recommended that the person who drinks Zamzam water should sprinkle some of it on his head, face and chest, make lots of du’aa’ when drinking it, and to drink it for a purpose that will benefit him in this world or the next, because of the hadeeth in which the Prophet (peace and blessings of Allaah be upon him) said:

“The water of Zamzam is for whatever purpose it is drunk for.”
(Reported by Ibn Maajah, 2/1018; see Al-Maqaasid al-Hasanah by al-Sakhaawi, p. 359).


It was reported that when Ibn ‘Abbaas (may Allaah be pleased with him) drank from the water of Zamzam, he said:

“O Allaah, I ask you for beneficial knowledge, plentiful provision and healing from every disease.”

Al-Daynoori reported that al-Humaydi said: “We were with Sufyaan ibn ‘Uyaynah, and he told us the hadeeth about the water of Zamzam being drunk for whatever purpose it is drunk for. A man got up and left the gathering, then he came back and said, ‘O Abu Muhammad, is the hadeeth which you told us about the water of Zamzam saheeh?’ He said, ‘Yes.’ The man said, ‘Just now I drank a bucket of Zamzam so that you would tell me one hundred hadeeths.’ Sufyaan said, ‘Sit down,’ so he sat down and he told him one hundred hadeeths.”


Some fuqaha’ recommended that people should take some Zamzam water back with them to their countries, because it is a cure for those who seek healing.

‘Aa’ishah reported that she took Zamzam water home with her in bottles, and said,

“The Messenger of Allaah (peace and blessings of Allaah be upon him) took some of it away with him, and he used to pour it on the sick and give it to them to drink.” (Reported by al-Tirmidhi, 4/37)
.

The fuqaha’ agreed that it is permissible to use Zamzam water to purify oneself, but they advised that it should not be used for any inappropriate purposes such as removing najaasah (impurity) and so on.

Al-‘Allaamah al-Bahooti (may Allaah have mercy on him) said in his book Kashshaaf al-Qinaa’: “Only this (using Zamzam water to remove najaasah) is considered to be makrooh, out of respect, but it is not makrooh to use it to purify oneself, because ‘Ali said:

‘The Messenger of Allaah (peace and blessings of Allaah be upon him) departed (from Muzdalifah) and called for a bucket of Zamzam water. He drank from it, then did wudoo’. (Reported by ‘Abd-Allaah ibn Ahmad with a saheeh isnaad).” (See Nayl al-Awtaar, Kitaab al-Tahaarah, Baab Tahooriyyat al-Bahr).

Al-Haafiz al-Sakhaawi (may Allaah have mercy on him) said in Al-Maqaasid al-Hasanah:

“Some people said that the virtue (of Zamzam water) remains only so long as it is in its place (of origin), and that when it is taken away, it changes. This is an idea that has no basis. The Prophet (peace and blessings of Allaah be upon him) wrote to Suhayl ibn ‘Amr: “If my letter reaches you at night, do not wait until morning, and if it reaches you during the day, do not wait until evening, to send me some Zamzam water.” He sent him two containers full, and at that time he was in Madeenah, before the Conquest of Makkah. This hadeeth is hasan because of corroborating evidence.

‘Aa’ishah also used to take Zamzam water away with her, and she reported that the Prophet (peace and blessings of Allaah be upon him) used to do this; he used to carry it in small vessels and buckets, and pour it onto the sick and give it to them to drink.

Whenever a guest visited Ibn ‘Abbaas he would honour him by giving him Zamzam to drink. ‘Ata’ was asked about taking Zamzam water away, and he said: “The Prophet (peace and blessings of Allaah be upon him), al-Hasan and al-Husayn all took it away with them.”

And Allaah knows best.


(See: Fath al-Baari, 3/493; al-Mughni, 3/445; Nihaayat al-Muhtaaj, Shifa’ al-Gharaam bi Akhbaar al-Balad al-Haraam, by al-‘Iraaqi, 1/258)

Source :http://www.islamqa.com/en/ref/1698/zamzam

Monday, October 17, 2011

Penawar khusus dalam ayat suci Al Quran



SERATUS peratus menggunakan ayat-ayat suci al-Quran. Perubatan ini tidak menggunakan sebarang perantara seperti jin, syaitan, makhluk halus atau khadam,” tegas lelaki berwajah serius di Villa Bestari, Kampung Sungai Pusu Gombak, Selangor itu.
Namun, dia tenang dan mesra menerangkan konsep rawatan di premis yang dipenuhi orang ramai tersebut. Dalam pemerhatian Kosmo!, orang yang datang ke tempat itu sedang sabar menunggu giliran bertemu ahli terapi di pusat itu bagi sesi rawatan dan perubatan masing-masing.
“Ramai yang bertanya berkenaan hal-hal di sebalik cara rawatan. Sesungguhnya saya memang tidak berminat atau berhajat untuk berdamping dengan ‘benda-benda’ halus. Banyak masalah kalau berdamping dengan benda-benda yang ghaib ini,” tegas Perunding Kesihatan dan Terapis yang juga Pengarah Urusan Pusat Rawatan Islam Al-Hidayah, Lokman Abdul Hamid.

"Menurutnya, dalam Islam, komponen yang paling penting untuk berubat cara Islam adalah dengan memanfaatkan ayat suci al-Quran yang disertai dengan doa."

Dia yang lebih mesra dengan panggilan Haji Lokman, 52, berkata rangkaian ayat al-Quran yang berbeza-beza boleh digunakan bagi mengubati jenis-jenis penyakit tertentu.

Sudah berpengalaman lebih 12 tahun dalam bidang rawatan Islam, Lokman mengakui tidak pernah berguru dan tidak ada orang yang mengajarnya. Katanya, ilmu perubatan itu dianugerahkan oleh Allah SWT kepada dirinya.

Di pusat rawatan itu, kehadiran ratusan pesakit dalam sehari adalah perkara biasa. Tanpa membuat temu janji lebih awal, mungkin seseorang pesakit perlu menunggu lama.

Lokman berkongsi cerita, ketika dia berusia 40 tahun, dirinya terdetik untuk mencari sesuatu untuk mendekatkan diri dengan Allah. Pada ketika itu, dia banyak melakukan ibadah-ibadah sunat seperti puasa sunat, solat tahajud, solat taubat, membaca al-Quran setiap hari dan sentiasa berzikir.
“Paling jelas, setiap kali saya balik dari menunaikan ibadah haji atau umrah, ada merasakan peningkatan di dalam diri saya dari segi keimanan dan ilmu perubatan ini,” ujarnya jujur.
JENIS PENYAKIT





Menurut Lokman, di Al-Hidayah, para pesakit yang datang berjumpanya terdiri daripada 40 peratus pesakit kanser, 30 peratus sakit jantung, darah tinggi, urat saraf, sakit tulang belakang hepatitis dan 30 peratus yang mengalami gangguan sihir, santau rasuk, susuk serta saka.

Berdasarkan pengalaman bapa kepada lima orang anak itu, sesetengah pesakit yang datang tidak mengetahui penyakit yang dihidapi walaupun sudah menjalani rawatan di hospital. Hal itu memerlukannya mengenal pasti simptom penyakit menggunakan ilmu yang dianugerahkan Allah kepadanya.

“Kalau di hospital, doktor akan kenal pasti dengan menggunakan mesin dan peralatan canggih yang lain. Saya tidak menafikan kebolehan alat itu. Tetapi kadangkala, ada sesetengah penyakit yang tidak boleh dikenal pasti menggunakan mesin,” ujarnya yang memberi contoh sakit gangguan seperti sihir, iblis, jin atau lain-lain.

Bagi sakit fizikal pula, pesakit akan diperiksa dengan prosedur khas. Sekiranya pesakit itu menghidap barah, Lokman akan menerangkan kepada pesakit itu mengenai organ yang terjejas atau dijangkiti virus.
Sekali lagi menafikan penggunaan sebarang mantera, jampi serapah, tangkal mahupun buah limau seperti yang digunakan oleh bomoh atau dukun tertentu, anugerah yang dimilikinya itu adalah untuk membantu masalah kesihatan saudara seIslam yang meminta pertolongannya.

“Pernah juga pesakit bukan Islam datang berjumpa saya. Bukan tidak boleh, tetapi rawatan menjadi lebih mudah bagi pesakit Islam kerana mereka sendiri perlu membaca ayat al-Quran, memahami maksudnya, berdoa dan yakin kepada Allah.

“Mereka juga dinasihatkan untuk berwuduk, menutup aurat (bertelekung bagi pesakit wanita) dan ditemani ahli keluarga atau rakan.

Tambahnya, jika pesakit Islam itu tidak lancar membaca al-Quran, mereka boleh mengikut bacaan ibu, bapa, suami atau isteri dan juga melalui bantuan audio bacaan al-Quran.

Begitupun, para pesakit yang diberikan surah-surah untuk dibaca perlu membacanya dalam bahasa Arab. Jika membaca terjemahan ayat tersebut, ia tidak akan memberi kesan. Itulah kehebatan ayat al-Quran.

Lulusan University of New Haven, Connecticut dalam bidang Sarjana Pentadbiran Perniagaan (Kewangan) itu juga merendah diri dengan mengakui dirinya sekadar manusia biasa yang tidak mempunyai latar pendidikan dalam aliran keagamaan.

Lokman yang telah meninggalkan kerjaya selama 15 tahun di Suruhanjaya Sekuriti itu memberitahu, keikhlasan membantu orang yang memerlukan adalah sangat penting. Sama seperti orang lain, dia juga mencari rahmat dan keberkatan daripada Allah.

“Biarlah amalan itu kecil dan sedikit. Paling mustahak adalah ia perlu dilakukan secara berterusan dan bukan hanya sesekali atau mengikut mood,” katanya yang sebelum ini hanya merawat pesakit pada waktu malam hingga menyebabkan dia perlu berjaga sehingga pukul 4 atau 5 pagi.


TRANSFORMASI DIRI


Dalam pada itu, tugas Lokman di pusat rawatan itu turut dibantu pelakon Mohd. Ashraf Muslim, 30, dan Zulhaidi Ahmad, 38, yang telah dilatih menjadi perunding kesihatan dan juga pakar terapi.

Mengimbas kembali transformasi diri daripada seorang pelakon kepada pengamal perubatan Islam, Ashraf mengakui proses itu bukanlah sesuatu yang mudah.

“Ia satu penghijrahan diri, semua orang kena lalui. Proses perubahan itu menjadikan saya lebih kuat dan lebih arif memikirkan antara perkara salah dan betul. Walaupun sebelum ini saya ada duit, kerja, kereta, rumah dan kawan-kawan tetapi hati saya terasa kosong.

“Sampailah saya berjumpa Lokman ketika menemani adik saya berubat di tempat ini. Dia yang menasihatkan saya mendekatkan diri dengan Tuhan dengan sembahyang sunat taubat, sunat hajat dan pergi menunaikan umrah.

Menurut Ashraf, sekembalinya dari menunaikan umrah, dia berasa gembira dan tenang. Sejak itu dia mula dilatih untuk menjadi ahli terapi di Al-Hidayah.

Sementara itu, Zulhaidi pula sebelum ini, dia pernah membawa ayahnya, Ahmad Omar, 62, untuk berubat secara Islam selepas rawatan di hospital tidak lagi memberikan khabar gembira.

“Sejak 20 tahun lalu, ayah saya menghidap penyakit kencing manis. Kemudian selepas menjalani diagnosis susulan, buah pinggangnya pula didapati rosak. Jadi ayah perlu melakukan dialisis, tetapi doktor memberitahu proses itu boleh menjadikan jantungnya lemah. Jika diabaikan pula, buah pinggang akan bertambah rosak,” ujarnya.

Bimbang berlaku rantaian komplikasi seterusnya, Zulhaidi membawa ayahnya bertemu Lokman.
“Selepas berjumpa dan mendapat rawatan menggunakan surah-surah khusus, keadaan ayah saya bertambah baik. Doktor di Institut Jantung Negara (IJN) juga terkejut apabila mendapati hasil ujian pemeriksaan kesihatan ayah menunjukkan dia semakin pulih,” katanya yang nekad berhenti kerja sebagai Pengurus Senior bahagian teknologi maklumat (ICT) di sebuah syarikat swasta untuk berkhidmat di klinik Lokman.
Lulusan Teknologi Maklumat dari Universiti of Rhode Island, Amerika Syarikat itu kemudiannya mendalami ilmu agama dan berkhidmat bersama Lokman demi membantu merawat saudara Islam yang lain.

“Asalnya saya pun tidak lancar membaca Al-Quran dan tidak mempunyai kefahaman yang tinggi mengenai kandungannya, tetapi Alhamdullillah selepas belajar dengan ayah saya dan Lokman, saya kini boleh membantu orang lain,” katanya yang mengakui kehidupannya kini lebih tenteram.

TEMPAT TERBUKA



Dalam pada itu, menurut pendakwah bebas, Datuk Mohd. Daud Che Ngah, cara perubatan Islam yang sebenar seharusnya menggunakan ayat al-Quran sepenuhnya serta bahan-bahan yang tidak syirik seperti akar kayu dan buah-buahan daripada kayu seperti habatus sawda.

Tambah beliau, penggunaan bunga dan limau nipis juga tidak salah sekiranya ia diperlukan untuk sesetengah jenis penyakit.

Walau bagaimanapun beliau berkata, penggunaan bahan tersebut hanya sebagai sampingan kerana ayat al-Quran yang telah diturunkan Allah SWT dalam kitab suci adalah penawar terbaik.

Selain itu, rawatan yang dilakukan itu mestilah di tempat terbuka dan di hadapan orang ramai untuk mengelakkan timbulnya fitnah atau syak wasangka.

Mohd. Daud turut menerangkan bahawa ahli terapi cara Islam juga dibolehkan memegang pesakit bagi sesetengah penyakit yang memerlukan sentuhan seperti untuk mengenal pasti penyakit atau dirasuk jin.

Dalam kes seperti itu, ahli terapi perlu memegang pesakit untuk menarik jin itu keluar tetapi dengan izin muhram bagi pesakit perempuan.

Terang Mohd. Daud, firman Allah dalam surah al-Isra ayat 84 hingga 88 memberi maksud bahawa al-Quran bukanlah sekadar petunjuk dalam merencanakan kehidupan yang diredai malah turut menjadi penyembuh pelbagai penyakit manusia.

Oleh FARHANA HANIM MOHD. MYDIN
farhana.mydin@kosmo.com.my
http://www.kosmo.com.my/kosmo/content.asp?y=2011&dt=0511&pub=Kosmo&sec=Rencana_Utama&pg=ru_01.htm
Sumber :Haji Lokman
Laman web utama Haji LokmaN :Pusat Rawatan Islam(Syifa ) Al Hidayah

Monday, October 10, 2011

Khasiat Bawang Putih

Bawang putih termasuk dalam tumbuhan makanan manusia yang disebutkan dalam al Quran....dan tentunya mempunyai banyak khasiatnya...





Antara khasiat bawang putih juga diperjelaskan dalam artikel di bawah :

Rabu, 29/12/2010 13:18 WIB

Bawang Putih Baik untuk Orang Diabetes



img
(Foto: thinkstock)

Jakarta, Bawang putih selain sebagai penyedap masakan juga berfungsi sebagai obat herbal. Kandungan dalam bawang putih terbukti membantu mengatasi beberapa penyakit, termasuk juga bagi orang diabetes.

Diabetes melitus adalah penyakit kronik karena gangguan kerja dari insulin. Orang yang sudah terdiagnosa diabetes harus pandai-pandai mengontrol makanan yang ia konsumsi karena diabetes tidak bisa disembuhkan.

Bawang putih boleh menjadi salah satu makanan yang diutamakan untuk penderita diabetes. Bawang putih mengandung protein, vitamin A, B-1 dan C, juga terdiri dari mineral penting seperti kalsium (sesuai sebagai pencegah hipertensi), magnesium, kalium, besi dan selenium serta asid amino penting.

Dilansir Healthmad, Rabu (29/12/2010), lasuna atau ramuan herbal bawang putih mengandung bahan alami yang sangat membantu mengurangkan tingginya kadar gula darah dan juga mengatur tingkat gula berbahaya dalam tubuh.


Tingginya kadar gula dalam tubuh boleh mennimbulkan pelbagai komplikasi dan memburukkan lagi keadaan kesihatan pengidapnya , karena dapat menyebabkan berbagai penyakit mematikan, seperti kerusakan jantung, serangan jantung, kerusakan ginjal(buah pinggang) dan begitu banyak tambahan masalah dalam organ-organ tubuh.

Selain itu, bawang putih juga sangat membantu mengurangi tekanan darah tinggi dan mengendalikan gerakan aliran darah pada organ tubuh.

Bawang putih dapat menghentikan pembekuan darah di pembuluh darah tubuh. Lasuna juga dapat membantu kondisi yang berkaitan dengan berbagai masalah dari sistem pencernaan, tumor dan mengembangkan dan memelihara sistem kekebalan tubuh.


Tak hanya itu, daun pada bawang putih juga memiliki bahan alami yang dapat menghilangkan kandungan merkuri yang mematikan. Serta sangat baik untuk masalah seksual, pasokan energi dan juga menaikkan energi seksual.

Sumber: detikHealth

Honey kills Bacteria that resist antibiotics



A scientific study assures that Allah (SWT) supplied honey with natural antibiotics that kills dangerous microbes, let us read …

A new scientific study

A new scientific study has shown that honey has special characteristics that help to defend against germs. Honey also has high capability to resistbacteria that evolved their immune systems against standard medications.

Honey, in the old and modern era, has always been used as a natural medicine for many diseases. This new study might be a new twist to use honey for medical purposes.

According to the study that has been done through Sidney University in Australia, Dekarter, a scientific teacher in the biological and microbial science college says, "our research has shown that honey can replace many of the antibiotics that are used to treat cuts such as ointments and different creams. Also, using honey for healing purposes will increase the aging period of antibiotics. " She also adds: " most of the bacteria that cause infections in hospitals are at least resistance to one type of antibiotic, which means the need to produce new and stronger antibiotics that are able to execute bacteria that cause diseases."


Honey is a complicated compound that is consists of 800 molecules. This complication makes it difficult for scientists to fully understand the honey's mechanism of resisting and killing the bacteria. scientist Dekarter says: " until now, we have not found the method the honey apply to resist bacteria, but most likely there is the molecule "Methylglyoxal" ,which is part of the honey, that reacts with other molecules which we have not discovered yet, to become able to inhibit bacteria from multiplying and making new generations that have the ability to resist to antibiotics."

Doctor Rose Koper ,from the Health Science college of Wells University, has conducted a research regarding honey's activity against bacteria, and she wrote the book "Honey facing cuts". In her book, she says: “there are many factors that give honey the special healing characteristics, including high sugar level, low water level, and low acidity."

Honey is a healing for people

My beloved for the sake of Allah! These new studies that are discovered by scientists and amaze them are not as surprising for us, because Allah Almighty has mentioned honey in his book, and revealed a chapter and call it " An-Nahl" which mean Bees. Allah almighty says:”And your Lord inspired the bee, saying: " Take you habitations in the mountains and in the trees and in what they erect* Then, eat of all fruits, and follow the ways of your Lord made easy (for you)." There comes forth from their bellies, a drink of varying color wherein is healing for men. Verily, in this is indeed a sign for people who think" [An-Nahl 68-69].

In conclusion, we advise every sister and brother to always have honey available in their homes. Honey is useful for treating burns, cuts, pyorrhea and it, is good for skin, cold and virus infections. So, we must have honey and use it both for food and medicine; especially for children!

-----------------------

By: Abduldaem Al-Kaheel

www.kaheel7.com/eng

Sunday, October 9, 2011

HONEY -Quranic Superfood

Honey and treatment of stomach diseases

Honey is also composed of iron and manganese that help digestion and also have benefits for constipation, thoracentesis and stomach and duodenum injuries, so the patient should drink honey at half an hour before a meal or after a meal by (3) hours, and the patient get a better result if he/she drinks honey mixing with a glass of warm water and this is confirmed by the following famous scientists: F. Grigoriev, Muller, Dr. G. Ookiova, professor S. Manshcov, Dr. Khaldma and professor Khutlina that they had achieved an experiment on (600) patients, then it was found that the heal of stomach wounds is came from honey.

Also in the PHD thesis of Salm Najm, a professor of medicine at Al-Azhar, that was on honey and treatment of the digestive system. In the narration of (Abi Said Al-Khudri) who talked about our prophet (peace be upon him), when he said to a man (Give honey to your brother, then he said; God said the fact but your brother’s abdomen is lying). The experiment of Dr. Najm was done on (40) patients, who do not have the ability to digest food. After examination and experiment to those who suffered from injury of stomach, gases at the upper part of their abdomen, coma and vomiting, it was found that honey is a better treatment for these diseases, that Almighty God create it as healing for all diseases.


Honey and heart diseases

Honey is composed of

glucose, so its medical effect is clear on the muscles of heart. Scientists read this result in physiology conference in 1901.

The famous scientists (M. S. Julumb Drav) and others had clarified that drinking from 50 to 140 grams of honey every day for one or two months by people suffering from heart diseases leads to treatment.

Blood is back to its normal case and hemoglobin is increased also increasing the strength of the circulatory system.

After experiments that are carried out by (Aburin Shila) and other scientists, it was found that honey is the optimal treatment for heart failure disease and expands the blood vessels and increases heart fluid.

(Ibn Sina) spoke about honey, said that drinking honey juice with pomegranate every day leads to treat heart problems.


Honey and diabetes

When the pancreas fails to produce enough insulin as needed by the body

, this show

s that the

body does not

benefit from enough sugar for the b

ody, so excess sugar remains in the body that gets out through the urine.

Diabetes is happened by eating sweets and some other reasons, including:

1. Psychological explanations (as obsession).

2. Worry causes of this disease.

3. Psychological and physical fatigue.

4. Eat sweets in a high ratio.

The patients suffering from diabetes must drink honey as follow:

1. Tablespoon of original honey + a glass of milk before breakfast.

2. Drinking pure honey with pieces of dry bread, in condition salads consisted of tomato and onion that must be eaten, too.

source :shifayquran.net